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Popularisation of Sufism in Ayyubid and Mamluk Egypt, 1173-1325
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After the fall of the Fatimid Empire in 1171 and the emergence of a new Sunni polity under the Ayyubids, Sufism came to extraordinary prominence in Egypt. The state founded and funded hospices to attract foreign Sufis, and local charismatic Sufi masters appeared throughout Upper and Lower Egypt. Organised Sufi brotherhoods emerged in the urban centres of Cairo and Alexandria, and even Jews took up the doctrines and practices of the Sufis. By the middle of the Mamluk period in the fourteenth century, Sufism had become massively popular. How and why did this popularisation happen? This book is the first to address the issue directly, surveying the social formation and histories of several different Sufi collectivities from the period. Nathan Hofer argues that the popularisation of Sufism during this time was the direct result of deliberate and variegated Sufi programmes of outreach, strategies of legitimation and performances of authority across Egypt. He shows that these programmes, strategies and performances are situated within the social and political contexts of the institutionalisation of Sufism, audience participation and Ayyubid and Mamluk state policies.
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