Religion and humanism

I read a collection of Abdul-Jabbar al-Rifai''s four books on religion, and they read them to me. I read them and they read me, and I did not leave them on the day I went out except to them, pretending to be against them. It is a journey of faith for those who want to believe, critical notebooks for those who seek reason, and exciting ideas for those who want to argue. Just as the divine names appear in the world and are revealed and manifested in their places, I have never witnessed a name that is apparent in its utterance, or hidden between its words and its lines, like the name of God, the Most Gracious, the Most Merciful, which did not escape from me for a moment during my stay in its sides, my descent upon it, and its descending upon me. It is sufficient for her to be beautiful and beautiful if she is clothed with a robe of mercy, and I do not think that her readers are devoid of four things: He interacted with it by accepting and confirming it in an age of doubt and skepticism, or considering it as a foundational text with explanation and criticism, or illuminating matters and doors that he had not touched upon before, or opposing the sacred and deviating from it if he read it without the tyranny of bias. This collection, in its four parts and its two sections that discuss matters related to religion, in a way that combines the mind, the soul, the heart, and the literary style, is distinguished by being the best, most effective, and influential in my opinion. It is like writing down a novel or a story that tells Al-Rifai''s faith philosophy in a modern way, in which he mobilizes his religious opinions in a way in which the spirit overwhelms the mind, and the mind the spirit, and it penetrates them if the penetration is with authority.